Bibliography/Tools

Bibliography: Articles

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Article and publications on al-Ghazālī*
listed in chronological order by publication date

  1. Graham, Terry. “Ahmad Ghazali and his legacy.” Sufi (London) 40 (1998-99): 34-40

  2. Leaman, O. et al. “Ghazālī and Averroes on meaning.” Al-Machriq 9 (1996-97): 179-189

  3. Guiderdoni, Abd-al-Haqq Ismaïl et al. “Débats sur l’origine du monde dans le Moyen Age islamique: Al-Ghazâlî, Ibn Rushd, Ibn ʿArabî.” Cahiers de l’Institut des Hautes Etudes Islamiques 3-4 (1996-97): 87-108

  4. Vanderjagt, A.J. et al. “Plotinus: zijn doorwerking in het denken van al-Ghazālī en Ficino.” Wijsgerig Perspectief op Maatschappij en Wetenschap 21 (1980-81): 50-55

  5. Watson, J. H. “The religious beliefs of al-Ghazali.” Expository times 86 (1974-75): 200-203

  6. Whittingham, Martin. Al-Ghazālī and the Qur’ān: one book, many meanings. London: Routledge, 2007.

  7. Aslandogan, Y. Alp. “Present and potential impact of the spiritual tradition of Islam on contemporary Muslims: from Ghazali to Gülen.” Muslim world in transition: contributions of the Gülen Movement. Conference proceedings. Ed. Ihsan Yilmaz … et al (2007): 663-682

  8. Griffel, Frank and Abū Ḥāmid al- Ghazālī. “MS London, British Library Or.3126: an unknown work by al-Ghazālī on metaphysics and philosophical theology.” Journal of Islamic Studies 17 i (2006): 1-42

  9. Legorburo Ibarra, Yunersy. “Al-Ghazālī y la controversia matrimonio versus celibato.” Estudios de Asia y África 41 i / 129 (2006): 6-7;9-10;111-126

  10. Serrano Ruano, Delfina. “Why did the scholars of al-Andalus distrust al-Ghazāli? Ibn Rushd al-Jadd’s fatwā on awliyā’ Allāh .” Der Islam: Zeitschrift für Geschichte und Kultur des Islamischen Orients 83 i (2006): 137-156

  11. Erdem, Engin.  “Al-Ghazālī: divine timeless knowledge on tensed facts.” Islamic Quarterly 50 i (2006): 1-11

  12. Druart, Thérèse-Anne. “Al-Ghazālī’s conception of the agent in the Tahāfut and the Iqtiṣād: are people really agents?.” Arabic Theology, Arabic Philosophy. From the Many to the One: Essays in Celebration of Richard M. Frank / ed. James E. Montgomery (2006): 425-440

  13. Aoyagi, Kaoru et al. “Transition of views on sexuality in Sufism: Al-Makkī, al-Ghazālī, and Ibn al-ʿArabī.” AJAMES 22 i (2006): 1-20

  14. Yamanaka, Yuriko the Great Alexandros, and Abū Ḥāmid al- Ghazālī. “Alexander in the Thousand and One Nights and the Ghazālī connection.” The Arabian Nights and Orientalism: perspectives from East & West. Yuriko Yamanaka and Tetsuo Nishio [(Eds.)] (2006): 93-115

  15. Tobias Mayer. Letter to a disciple: bilingual English-Arabic edition. / Al-Ghazali. Transl. with an introd. & notes by Tobias Mayer. Islamic Texts Socieity Cambridge, 2005.

  16. Termonia, Maya. “Muḥammad al-Ghazālī on the Muslim conquest of Egypt: a contemporary polemic on the eve of the Nasser revolution.” Orientalia Lovaniensia Periodica 31 / 2000-2005 (2005): 213-222

  17. Shihadeh, Ayman et al. “From al-Ghazālī to al-Rāzī: 6th / 12th century developments in Muslim philosophical theology.” Arabic Sciences and Philosophy: a Historical Journal 15 i (2005): 4-5;6-7;141-179

  18. Khismatulin, Alexei A. “”The alchemy of happiness”: al-Ghazālī’s Kīmiyā and the origins of the Khwājagān-Naqshbandiyya principles.” Ideas, images, and methods of portrayal: insights into classical Arabic literature and Islam. Edited by Sebastian Günther (2005): 227-271

  19. Griffel, Frank. ” Taqlīd of the philosophers: al-Ghazālī’s initial accusation in his Tahāfut .” Ideas, images, and methods of portrayal: insights into classical Arabic literature and Islam. Edited by Sebastian Günther (2005): 273-296

  20. Moosa, Ebrahim. Ghazālī and the poetics of imagination. Chapel Hill: University of North Carolina Press, 2005.

  21. Orman, Sabri. “Abū Ḥamīd al-Ghazālī on the formation and development of economic, social and political life.” Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC) 10 i (2005): 1-19

  22. Albertini, Tamara. “Crisis and certainty of knowledge in al-Ghazālī (1058-1111) and Descartes (1596-1650).” Philosophy East & West 55 i (2005): 1-14

  23. Crone, Patricia. From Kavād to al-Ghazālī: religion, law, and political thought in the Near East, c.600-c.1100. Aldershot: Ashgate, 2005.

Articles and publications on al-Ghazālī: informal listing
listed in date order, most recent first!

  1. Heath, Peter and Abū Ḥāmid al- Ghazālī. “Reading al-Ghazālī: the case of psychology.” Reason and inspiration in Islam: theology, philosophy and mysticism in Muslim thought: essays in honour of Hermann Landolt. Ed. Todd Lawson (2005): 185-199

  2. Pourjavady, Nasrollah. “Stories of Aḥmad al-Ghazālī ‘Playing the witness’ in Tabrīz (Shams-i Tabrīzī’s interest in shāhid-bāzī) .” Reason and inspiration in Islam: theology, philosophy and mysticism in Muslim thought: essays in honour of Hermann Landolt. Ed. Todd Lawson (2005): 200-220

  3. Parry, James. “Hakim Ghazali: walls that talk.” Canvas: Art and Culture from the Middle East and Arab World 1 (2004-2005): 66-73. (not sure this our man!)

  4. Whittingham, Martin. “Al-Ghazālī on Jews and Christians.” The three rings: textual studies in the historical trialogue of Judaism, Christianity, and Islam / Barbara Roggema, Marcel Poorthuis, Pim Valkenberg (2005): 203-216

  5. Marmura, Michael E. “Ghazali’s Al-iqtisad fi al-i’tiqad: its relation to Tahafut al-falasifa and Qawa’id al-aqa’id .” Aligarh Journal of Islamic Philosophy 10 (2004): 1-12

  6. Avery, Kenneth. “Knowledge of God and self in Ghazali’s Alchemy of happiness .” Sufi 60 (2003-2004): 10-13

  7. Rayan, Sobhi. “Al-Ghazali’s method of doubt.” Middle East Studies Association Bulletin 38 ii (2004): 162-173

  8. Rayan, Sobhi. “Al-Ghazâlî’s use of the terms Ḍarûrah and ʿÂdah in his theory of natural causality.” Islamic Culture: an English Quarterly 78 iii (2004): 77-98

  9. Reçber, Mehmet Sait. “Al-Ghazālī, Platonism and the metaphysics of the self.” AJAMES: Annals of Japan Association for Middle East Studies 19 ii (2004): 73-86

  10. Roskiman Abdul Samad, Nik. Ghazālī on administrative ethics. Kuala Lumpur, 2003.

  12. Langermann, Y.Tzvi. “A Judaeo-Arabic poem attributed to Abū Ḥāmid al-Ghazālī. (Resumen: Un poema en judeo-árabe atribuido a to Abū Ḥāmid al-Ghazālī.).” Miscelánea de Estudios Arabes y Hebraicos: Sección de Hebreo 52 (2003): 183-200

  13. Bargeron, Carol L. “Sufism’s role in al-Ghazālī’s first crisis of knowledge.” Medieval Encounters: Jewish, Christian and Muslim Culture in Confluence and Dialogue 9 i (2003): 32-78

  14. Abrahamov, Binyamin. Divine love in Islamic mysticism: the teachings of al-Ghazâlî and al-Dabbâgh. London: RoutledgeCurzon, 2003.

  15. Dadoo, Yousuf and Abū Ḥāmid al- Ghazālī. “Imam al-Ghazali’s theory and categorisation of knowledge.” Aligarh Journal of Islamic Philosophy 8 (2003): 14-50

  16. Arshad, Asmaaʿ Mohd. et al. “A comparative analysis of al-Ghazâlî and Miskawaih on child education.” Islamic Culture: an English Quarterly 77 iv (2003): 1-30

  17. Ghazanfar, S.M. et al. “Economic thought of an Arab scholastic: Abu Hamid al-Ghazali (AH450-505/1058-1111AD).” Medieval Islamic economic thought: filling the “great gap” in European economics. Ed. S.M.Ghazanfar (2003): 23-44

  18. Ghazanfar, S.M. et al. “The economic thought of Abu Hamid al-Ghazali and St Thomas Aquinas: some comparative parallels and links.” Medieval Islamic economic thought: filling the “great gap” in European economics. Ed. S.M.Ghazanfar (2003): 184-208

  19. Akdogan, Cemil et al. “Ghazālī, Descartes, and Hume: the genealogy of some philosophical ideas.” Islamic Studies 42 iii (2003): 487-502

  20. Shukri, Abdul Salam Muhamad and Abū Ḥāmid al- Ghazālī. “Al-Ghazālī’s course in the Munqidh min al-ḍalāl.” Islamic Quarterly: a Review of Islamic Culture 47 ii (2003): 157-172

  21. , and Abū Ḥāmid al- Ghazālī. “Some aspects of Sufism in Minhāj al-ʿārifīn of al-Ghazālī.” Afkār: Jurnal Akidah dan Pemikiran Islam. Journal of ʿAkīdah and Islamic Thought 4 (2003): 63-86

  22. Griffel, Frank et al. “The relationship between Averroes and al-Ghazālī as it presents itself in Averroes’ early writings, especially in his commentary on al-Ghazālī’s al-Mustaṣfā .” Medieval philosophy and the classical tradition in Islam, Judaism and Christianity. Ed. John Inglis (2002): 51-63

  23. Kogan, Barry S. et al. “Al-Ghazali and Halevi on philosophy and the philosophers.” Medieval philosophy and the classical tradition in Islam, Judaism and Christianity. Ed. John Inglis (2002): 64-80

  24. Halevi, Leor and Abū Ḥāmid al- Ghazālī. “The theologian’s doubts: natural philosophy and the skeptical games of Ghazālī.” Journal of the History of Ideas 63 i (2002): 19-39

  25. Marmura, Michael E. and Abū Ḥāmid al- Ghazālī. “Ghazali and Ashʿarism revisited. (Résumé: Ghazali et l’ashʿarism revisité.).” Arabic Sciences and Philosophy 12 i (2002): 4;7;91-110

  26. Dallal, Ahmad and Abū Ḥāmid al- Ghazālī. “Ghazālī and the perils of interpretation.” Journal of the American Oriental Society 122 iv (2002): 773-787

  27. Khismatulin, A.A. and Abū Ḥāmid al- Ghazālī. “Some notes on the Kīmiyā-yi saʿādat (“The Elixir of happiness”) by Abū Ḥamīd al-Ghazālī al-Ṭūsī.” Studies in Arabic and Islam: proceedings of the 19th congress, Union Européenne des Arabisants et Islamisants, Halle 1998. S.Leder with H.Kilpatrick, B.Martel-Thoumian, H.Schönig (eds.) (2002): 469-484

  28. Arshad, Asmaa’ Mohd. and Abū Ḥāmid al- Ghazālī. “Five key terms in Al-Ghazālī’s child-educational theory: an example of Islamization of contemporary knowledge.” Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC) 7 i (2002): 103-134

  29. , and Abū Ḥāmid al- Ghazālī. “Preliminary remarks on al-Ghazali’s spiritual approach to theology.” Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC) 7 ii (2002): 181-211

  30. , and Abū Ḥāmid al- Ghazālī. “A purification of soul according to Sufis: a study of al-Ghazālī’s theology.” Afkār: Jurnal Akidah dan Pemikiran Islam. Journal of ʿAkīdah and Islamic Thought 3 (2002): 95-112

  31. Jackson, Sherman A. and Abū Ḥāmid al- Ghazālī. On the boundaries of theological tolerance in Islam: Abū Ḥāmid al-Ghāzalī’s Fayṣal al-tafriqa bayna al-Islām wa al-zandaqa. Oxford: Oxford University Press, 2002.

  32. Gianotti, Timothy J and Abū Ḥāmid al- Ghazālī. Ghazālī’s unspeakable doctrine of the soul. Leiden, 2001.

  33. Ghazālī, Abū Ḥāmid al- and David B Burrell. Faith in divine unity and trust in divine providence / Al-Ghazali; tr. with an introd. and notes by David B. Burrell . Louisville, 2001.

  34. Ghazālī, Abū Ḥāmid al- and Farouk Mitha. Ghazālī and the Ismailis. London, 2001.

  35. Gianotti, Timothy J. and Abū Ḥāmid al- Ghazālī. Al-Ghazālī’s unspeakable doctrine of the soul: unveiling the esoteric psychology and eschatology of the Iḥyā’. Leiden: Brill, 2001.

  36. Mitha, Farouk and Abū Ḥāmid al- Ghazālī. Al-Ghazālī and the Ismailis: a debate on reason and authority in medieval Islam. London: Tauris, in association with the Institute of Ismaili Studies, 2001.

  37. Ghannouchi, Abdelmajid et al. “Pourquoi Averroes s’était-il insurgé contre la mauvaise foi de Ghazali? La crise politico-intellectuelle de Ghazali.” Revue d’Etudes Andalouses / Majallat Dirāsāt Andalusīya 25 (2001): 19-26

  38. Griffel, Frank Imām Muḥammad b.Idrīs al- Shāfiʿī, and Abū Ḥāmid al- Ghazālī. “Toleration and exclusion: al-Shāfiʿī and al-Ghazālī on the treatment of apostates.” Bulletin of the School of Oriental and African Studies 64 iii (2001): 339-354

  39. Sambur, Bilal and Abū Hāmid al- Ghazālī. “Al-Ghazali on ritualism and spiritualism.” Islam and the Modern Age 32 iii (2001): 7-16

  40. Eran, Amira Abū Ḥāmid al- Ghazālī, and Moses Maimonides. “Al-Ghazali and Maimonides on the world to come and spiritual pleasures.” Jewish Studies Quarterly 8 ii (2001): 137-166

  41. Āshtiyānī, Jalāl al-Dīn and Abū Ḥāmid al- Ghazālī. Naqdī bar tahāfut al-falāsifah-‘i Ghazālī. Qum, 1375 [1996].

  42. Ghazālī, Abū Ḥāmid al- and Denys Johnson-Davies. Ghazālī on the manners relating to eating. Translated with an introduction and notes by D.Johnson-Davies . Cambridge, 2000.

  43. [Ghazālī, Abū Ḥāmid al-] and W.Montgomery Watt. The faith and practice of Al-Ghazálí / tr. by W. Montgomery Watt . Oxford: Oneworld, 2000.

  44. Sambur, Bilal and Abū Ḥāmid al- Ghazālī. “Al-Ghazālī on ritualism and spirituality.” Islamic Quarterly 44 iv (2000): 565-573

  45. Majcher, Agnieszka and Zaynab al- Ghazālī. “Feministka Zajnab al-Ghazali?.” Przegląd Orientalistyczny 194-195 (2000): 244-254

  46. Ormsby, Eric Abū Ḥāmid al- Ghazālī, and Louis Massignon. “Abû Hâmid al-Ghazâlî vu par Louis Massignon.” Louis Massignon et l’Iran. Sous la dir. de Eve Pierunek et Yann Richard (2000): 51-59

  47. Ghazālī, [Abū Ḥāmid] al- and Denys Johnson-Davies. Al-Ghazālī on the manners relating to eating: Kitāb ādāb al-akl. Book XI of The revival of the religious sciences: Iḥyā’ ʿulūm al-dīn. Translated with an introduction and notes by D.Johnson-Davies. Cambridge: Islamic Texts Society, 2000.

  48. [Ghazālī, Abū Ḥāmid al-] and Massimo Campanini. Le perle di Corano / al-Ghazali; introd., trad. e note di Massimo Campanini . Milan: Biblioteca Universale Rizzoli, 2000.

  49. Abdullah, M.Amin Immanuel Kant, and Abū Ḥāmid al- Ghazālī. Kant and Ghazali: the idea of universality of ethical norms. Frankfurt a.M.: Landeck, 2000.

  50. Pūrja[w]ādī, Naṣr [A]llāh Muṣliḥ al-Dīn Saʿdī, and Aḥmad al- Ghazālī. “Saʿdī and Aḥmad Ghazālī.” Anthology of Iranian Studies. Majmūʿah-i Maqālāt-i Muṭālaʿāt-i Īrānī 4 (2000): 24-61

  51. Kukkonen, Taneli and Abū Ḥāmid al- Ghazālī. “Possible worlds in the Tahâfut al-falâsifa: al-Ghazâlî on creation and contingency.” Journal of the History of Philosophy 28 iv (2000): 479-502

  52. [Ghazālī, Abū Ḥāmid al-]. L’apaisement du coeur: de la jalousie à la méditation: revivification des sciences de la religion (concis du tome quatrième) / Abou Hamid Al Ghazâlî . Ed. Hédi Djebnoun. Beirut: Al-Bouraq, 2000.

  53. Ghannouchi, Abdelmajid el et al. “Pourquoi Averroes s’était-il insurgé contre la mauvaise foi de Ghazali? La crise politico-intellectuelle de Ghazali (première partie).” Revue d’Etudes Andalouses / Majallat Dirāsāt Andalusīya 24 (2000): 23-30

  54. Ghazālī, Abū Ḥāmid al-. Les piliers du musulman sincère: les pratiques d’adoration; revivification des sciences de la religion / Abou Hamid al-Ghazâlî . Ed. Hédi Djebnoun. Beirut: Al-Bouraq, 2000.

  55. Iacovella, Angelo and Abū Ḥāmid al- Ghazālī. Concerto mistico e l’estasi / Al-Ghazali. A cura di A.Iacovella . Turin, 1999.

  56. Aydin, Mehmet S. and Abū Ḥāmid al- Ghazālī. “Al-Ghazâli on metaphorical interpretation.” Metaphor, canon and community: Jewish, Christian and Islamic approaches. R.Bisschops & J.Francis (eds) Frankfurt a. M. : Lang (1999): 242-256

  57. Khismatullin, A.A. and Abū Ḥāmid al- Ghazālī. ” Kīmiyā-yi saʿādat by Abū Ḥāmid Muḥammad al-Ghazālī al-Ṭūsī: some textual observations.” Manuscripta Orientalia 5 iii (1999): 3-26

  58. Parveen, Kausar et al. “Al-Ghazali’s attack on the philosophers and Ibn-i Rushd’s response.” Pakistan Journal of History and Culture 20 i (1999): 77-91

  59. Heer, Nicholas and Abū Ḥāmid al- Ghazālī. “Abū Ḥāmid al-Ghazālī’s esoteric exegesis of the Koran.” The heritage of Sufism. Volume I: Classical Persian Sufism from its origins to Rumi (700-1300). Edited by Leonard Lewisohn (1999): 235-257

  60. Ghazālī, Abū Ḥāmid al- and David Buchman. Niche of lights. Mishkāt al-anwār / Al-Ghazali. A parallel English-Arabic text translated, introduced, and annotated by David Buchman . Provo, 1998.

  61. Rahman, Yusuf et al. “Causality and occasionalism: a study of the theories of the philosophers, al-Ghazālī and Ibn Rushd.” Hamdard Islamicus 21 i (1998): 23-31

  62. Frank, Richard M. and Abū Ḥāmid al- Ghazālī. “Contrastes entre trois systèmes: Muʿtazilisme, Ashʿarisme et Ghazālī.” Cahiers de Tunisie / Al-Kurrāsāt al-Tūnisīya 49 / 173 / 1996 (1998): 85-104

  63. Ghazālī, [Abū Ḥāmid] al- and David Buchman. The niche of lights. Mishkāt al-anwār / Al-Ghazali. A parallel English-Arabic text translated, introduced, and annotated by David Buchman . Provo: Brigham Young University Press, 1998.

  64. Shikhsaidov, A.R. A.B. Khalidov, and Abū Ḥāmid al- Ghazālī. “Manuscripts of Al-Ghazālī’s works in Daghestan.” Manuscripta Orientalia 3 ii (1997): 18-30

  65. Fletcher, M. Muḥammad Ibn Tūmart al-Mahdī, and Abū Ḥāmid al- Ghazālī. “Ibn Tūmart’s teachers: the relationship with al-Ghazālī.” Al-Qanṭara: Revista de Estudios Árabes 18 ii (1997): 305-330

  66. Zaroug, Abdullahi Hassan and Abū Ḥāmid al- Ghazālī. “Al-Ghazālī’s Ṣūfism: a critical appraisal.” Intellectual Discourse 5 ii (1997): 145-167

  67. Kemal, Salim and Abū Ḥāmid al- Ghazālī. “Al-Ghazālī, metaphor and logic.” Across the Mediterranean frontiers: trade, politics and religion, 650-1450. Selected proceedings of the International Medieval Congress, University of Leeds, 10-13 July 1995, 8-11 July 1996, ed. D.A.Agius & I.R.Netton (1997): 205-223

  68. Abul Quaseem, Muhammad and Abū Ḥāmid al- Ghazālī. “Sufi interpretation of the Qur’an: Al-Ghazali as a proponent.” Encyclopaedic survey of Islamic culture. Vol. 7: Sufism: evolution and practice. Ed. Mohamed Taher (1997): 78-99

  69. Kabir Khan, Kabir Khan, and Abū Ḥâmid al- Ghazālī. “A select bibliography of writings by and about al-Ghazālī in English.”

  70. Abu-Sway, Mustafa Mahmoud and Abū Ḥāmid al- Ghazālī. “Al-Ghazālī’s “spiritual crisis” reconsidered.” Al-Shajarah 1 i-ii (1996): 77-94

  71. Zaidi bin Ismail, Mohd and Abū Ḥāmid al- Ghazālī. “Logic in al-Ghazālī’s theory of certitude.” Al-Shajarah 1 i-ii (1996): 95-125

  72. Leaman, O. and Abū Ḥāmid al- Ghazālī. “Ghazālī and the Ashʿarites.” Asian Philosophy 6 i (1996): 17-27

  73. Speight, M. and Abū Ḥāmid al- Ghazālī. “Al-Ghazālī on the divine name, al-Muqsiṭ: an opening for Muslim-Christian dialogue.” Recueil d’articles offert à Maurice Borrmans par ses collègues et amis (1996): 223-229

  74. Said, Nurman and Abū Ḥāmid al- Ghazālī. “The significance of al-Ghazâlî and his works for Indonesian Muslims; a preliminary study.”

  75. Ghazālī, Abū Ḥāmid al- and T.J Winter. On disciplining the soul (Kitāb riyādāt al-Nafs) and On breaking the two desires / Al-Ghazali. Tr. & introd. T.J.Winter . Cambridge, 1995.

  76. Ali, Abbas Husein and Abū Ḥāmid al- Ghazālī. “The nature of human disposition: al-Ghazālī’s contribution to an Islamic concept of personality.”

  77. Bin Ismaʿil, Muhammad Zaidi and Abū Ḥāmid al- Ghazālī. “Sense-mind relationship in Ghazali’s epistemology (part II).” Iqbal Review 36 i (1995): 35-54

  78. Gusau, Sule Ahmed Hussainatu Abdullahi, and Abū Ḥāmid al- Ghazālī. “The views of al-Ghazali on poverty and abstinence and the lessons to be learnt.” Readings in Islamic economics. Vol 3. Ed. Sule Ahmed Gusau (1995): 124-146

  79. Ceylan, Yasin and Abū Ḥāmid al- Ghazālī. “Al Ghazālī between philosophy and Sufism.”

  80. Frank, R.M and Abū Ḥāmid al- Ghazālī. Ghazālī and the Ashʿarite school. Durham (USA), 1994.

  81. Frank, R.M. and Abū Ḥāmid al- Ghazālī. Al-Ghazālī and the Ashʿarite School. Durham (USA): Duke University Press, 1994.

  82. Marmura, M.E. and Abū Ḥāmid al- Ghazālī. “Ghazali’s chapter on divine power in the Iqtiṣād .” Arabic Sciences and Philosophy 4 ii (1994): 279-315

  83. Bin Ismaʿil, Muhammad Zaidi and Abū Ḥāmid al- Ghazālī. “Sense-mind relationship in Ghazali’s epistemology (part 1).” Iqbal Review 35 iii (1994): 81-103

  84. Nakamura, K. and Abū Ḥāmid al- Ghazālī. “Imām Ghazālī’s cosmology reconsidered with special reference to the concept of jabarūt .” Studia Islamica 80 (1994): 29-46

  85. Mouffok, Ghania and J. Mohr. “Le jardin secret, la mer intérieure.” Etre journaliste en Méditerranée. Ed. K.Brown & H.Davis Taïeb, C.Gabetta, Osama el Ghazali Harb (1994): 181-190

  86. Ben Fadhil, Riad. “L’expérience du Monde Diplomatique en arabe.” Etre journaliste en Méditerranée. Ed. K.Brown & H.Davis Taïeb, C.Gabetta, Osama el Ghazali Harb (1994): 171-180

  87. Saiegh, Marc. “L’audiovisuel arabe entre censure et auto-censure.” Etre journaliste en Méditerranée. Ed. K.Brown & H.Davis Taïeb, C.Gabetta, Osama el Ghazali Harb (1994): 141-148

  88. “La catastrophe et le désastre: les malheurs d’un rédacteur en chef dans un pays à parti unique / par un rédacteur en chef arabe.” Etre journaliste en Méditerranée. Ed. K.Brown & H.Davis Taïeb, C.Gabetta, Osama el Ghazali Harb (1994): 165-169

  89. Daoud, Zakya. “Etre ou ne pas être: histoire de Lamalif.” Etre journaliste en Méditerranée. Ed. K.Brown & H.Davis Taïeb, C.Gabetta, Osama el Ghazali Harb (1994): 161-164

  90. Balta, P. “Etre journaliste en Algérie dans les années 70.” Etre journaliste en Méditerranée. Ed. K.Brown & H.Davis Taïeb, C.Gabetta, Osama el Ghazali Harb (1994): 13-22

  91. Belkaïd, Akram. “L’effet de la télévision et des antennes paraboliques sur la presse écrite algérienne.” Etre journaliste en Méditerranée. Ed. K.Brown & H.Davis Taïeb, C.Gabetta, Osama el Ghazali Harb (1994): 149-151

  92. Mouffok, Ghania. “Reporter algérien, témoin objectif?.” Etre journaliste en Méditerranée. Ed. K.Brown & H.Davis Taïeb, C.Gabetta, Osama el Ghazali Harb (1994): 33-38

  93. Ghazālī, Zaynab al- Jamāl ʿAbd al-Nāṣir, and Gamal Abdul Nasser. Return of the Pharaoh: memoir in Nasir’s prison / Zainab al-Ghazali . Leicester: Islamic Foundation, 1994.

  94. Cooke, M. and Zaynab al- Ghazālī. “Zaynab al-Ghazālī: saint or subversive?.”

  95. Rosen, R. “Ethique journalistique et tragédie humaine.” Etre journaliste en Méditerranée. Ed. K.Brown & H.Davis Taïeb, C.Gabetta, Osama el Ghazali Harb (1994): 23-32

  96. Batsh, Majda al-. “La presse palestinienne dans les Territoires Occupés.” Etre journaliste en Méditerranée. Ed. K.Brown & H.Davis Taïeb, C.Gabetta, Osama el Ghazali Harb (1994): 73-81

  97. Fisk, R. “Comment distinguer un ‘terroriste’ d’un ‘déséquilibré’.” Etre journaliste en Méditerranée. Ed. K.Brown & H.Davis Taïeb, C.Gabetta, Osama el Ghazali Harb (1994): 131-140

  98. Hussari, Ruba. “Notre presse palestinienne: qu’avons-nous fait d’elle et comment la voudrions-nous?.” Etre journaliste en Méditerranée. Ed. K.Brown & H.Davis Taïeb, C.Gabetta, Osama el Ghazali Harb (1994): 83-92

  99. Elzein, Gihad. “Les trois censures: directe, indirecte et volontaire.” Etre journaliste en Méditerranée. Ed. K.Brown & H.Davis Taïeb, C.Gabetta, Osama el Ghazali Harb (1994): 57-61

  100. Kassir, Samir. “Apprendre le code, désapprendre la politique.” Etre journaliste en Méditerranée. Ed. K.Brown & H.Davis Taïeb, C.Gabetta, Osama el Ghazali Harb (1994): 53-56

  101. Boltanski, C. “Guerre du Golfe: la manipulation, les oublis.” Etre journaliste en Méditerranée. Ed. K.Brown & H.Davis Taïeb, C.Gabetta, Osama el Ghazali Harb (1994): 111-117

  102. Fisk, R. “Menaces, mensonges et vidéo.” Etre journaliste en Méditerranée. Ed. K.Brown & H.Davis Taïeb, C.Gabetta, Osama el Ghazali Harb (1994): 101-109

  103. Vauzelle, M. “Rencontre avec un homme politique: à propos de la guerre du Golfe.” Etre journaliste en Méditerranée. Ed. K.Brown & H.Davis Taïeb, C.Gabetta, Osama el Ghazali Harb (1994): 119-129

  104. Saulnier, M. “Paradoxes de la presse turque.” Etre journaliste en Méditerranée. Ed. K.Brown & H.Davis Taïeb, C.Gabetta, Osama el Ghazali Harb (1994): 39-46

  105. Sirmen, Ali. “Etre journaliste en Turquie.” Etre journaliste en Méditerranée. Ed. K.Brown & H.Davis Taïeb, C.Gabetta, Osama el Ghazali Harb (1994): 47-52

  106. Burrell, D.B. Abū Ḥāmid al- Ghazālī, and Saint Thomas Aquinas. “Friendship with God in al-Ghazali and Aquinas.” The changing face of friendship. Ed. L.S.Rouner (1994): 43-56

  107. Hillenbrand, C. and Abū Ḥāmid al- Ghazālī. “Some aspects of al-Ghazālī’s views on beauty.” Gott ist schön und Er liebt die Schönheit. God is beautiful and He loves beauty. Festschrift für Annemarie Schimmel zum 7.April 1992 … Festschrift in honour of Annemarie Schimmel presented … on April 7, 1992. Hrsg./ed. A.Giese & J.C.Bürgel (1994): 249-265

  108. Abu-Sway, Mustafa Mahmoud and Abū Ḥāmid al- Ghazālī. “The development in al-Ghazālī’s epistemology.” Intellectual Discourse 2 ii (1994): 167-176

  109. Nofal, Nabil and Abū Ḥāmid al- Ghazālī. “Al-Ghazālī (A.D. 1058-1111; A.H.450-505).”

  110. [Ghazālī, Abū Ḥāmid al-] and W.Montgomery Watt. The faith and practice of Al-Ghazálí / [tr.] by W. Montgomery Watt . Oxford: Oneworld, 1994.

  111. Alhabshi, Syed Othman and Aidit Haji Ghazali. Islamic values and management. Ed. Syed Othman Alhabshi & Aidit Haji Ghazali . Kuala Lumpur: Institute of Islamic Understanding Malaysia (IKIM), 1994.

  112. Alhabshi, Syed Othman. “Islamic values: its [sic] universal nature and applicability.” Islamic values and management. Ed. Syed Othman Alhabshi & Aidit Haji Ghazali (1994): 7-21

  113. Bin Berek, Haji Ahmad. “Executives’ development for excellence.” Islamic values and management. Ed. Syed Othman Alhabshi & Aidit Haji Ghazali (1994): 33-61

  114. Bin Haji Othman, Haji Faisal and Haji Faisal bin Haji Othman. “Attributes of virtuous executives and administrators in Islam.” Islamic values and management. Ed. Syed Othman Alhabshi & Aidit Haji Ghazali (1994): 23-32

  115. Ghazali, Aidit bin Haji. “Employer-employee relationships: towards improved productivity.” Islamic values and management. Ed. Syed Othman Alhabshi & Aidit Haji Ghazali (1994): 63-80

  116. [Asín Palacios, M.] and Abū Ḥāmid al- Ghazālī. La mystique de Ghazali / M.Acin Palacios . Paris: Créadif, 1994.

  117. Ghazālī, Abū Ḥāmid al- and M Gloton. Secrets du jeûne et du pélerinage / Al-Ghazali. Tr. M.Gloton . Lyon, 1993.

  118. Heer, N. and Abū Ḥâmid al- Ghazālī. “Abū Ḥāmid al-Ghazālī’s esoteric exegesis of the Koran.”

  119. Abrahamov, B. and Abū Ḥāmid al- Ghazālī. “Al-Ghazālī’s supreme way to know God.” Studia Islamica 77 (1993): 141-168

  120. Abul Quasem, Muhammad et al. “Al-Ghazālī’s evaluation of Abū Yazīd al-Bisṭāmī and his disapproval of the mystical concepts of union and fusion.” Asian Philosophy 3 ii (1993): 143-164

  121. Hussain, Mohammed Yusoff et al. “Ibn Rushd’s response to Al-Ghazālī’s refutations of the philosophers’ conception of an agent in the theory of emanation.”

  122. Campanini, M. Abū Ḥāmid al- Ghazālī, and Saint Anselmus. “Al-Ghazâlî ed Anselmo: elementi di confronto.” Rivista di Storia della Filosofia 48 iii (1993): 611-623

  123. Solh, Raghid el- et al. “Islamist attitudes towards democracy: a review of the ideas of Al-Ghazālī, Al-Turābī and ʿAmāra.”

  124. Harding, K. and Abū Ḥāmid al- Ghazālī. “Causality then and now: Al Ghazālī and quantum theory.” American Journal of Islamic Social Sciences 10 ii (1993): 165-177

  125. Ghazālī, Muḥammad al-. L’éthique du musulman / Mohammad al-Ghazali . Paris: Al-Qalam, 1993.

  126. Nakamura, Kojiro and Abū Ḥāmid al- Ghazālī. “Was Ghazālī an Ashʿarite?.” Memoirs of the Research Department of the Toyo Bunko 51 (1993): 1-24

  127. Nofal, Nabil and Abū Ḥāmid al- Ghazālī. “Al-Ghazālī (1058-1111)/(450-505 H).” Perspectivas: Revista Trimestral de Educación (UNESCO) 23 / 87-88 (1993): 549-574

  128. Ghazālī, Abū Ḥāmid al- and Caesar E Farah. Abstinence in Islam / Al-Ghazali; translation and notes by Caesar E.Farah . Minneapolis, 1992.

  129. Ghazālī, Abū Ḥāmid al- David B Burrell, and Nazih Daher. Ninety-nine beautiful names of God / Al-Ghazali. Tr. David B.Burrell & Nazih Daher . Cambridge, 1992.

  130. Frank, R.M et al. Creation and the cosmic system: Al-Ghazâlî and Avicenna. Heidelberg, 1992.

  131. Frank, R. et al. “Al-Ghazâlî’s use of Avicenna’s philosophy.” Revue des Études Islamiques 55-57 i / 1987-1989 (1992): 271-285

  132. Frank, R. M. and Abū Ḥâmid al- Ghazālī. “Al-Ghazālī on taqlīd: scholars, theologians, and philosophers.”

  133. Puig Montada, J. et al. ” Ibn Rushd versus al-Ghazāli: reconsideration of a polemic.”

  134. Teule, Herman G.B. et al. “Barhebraeus’ Ethicon, al-Ghazâlî and Ibn Sînâ.” Islamochristiana / Dirāsāt Islāmīya Masīḥīya 18 (1992): 73-86

  135. Frank, Richard M. et al. Creation and the cosmic system: al-Ghazâlî and Avicenna. Heidelberg: Winter, 1992.

  136. Madani, Yusur al- Abū Ḥāmid al- Ghazālī, and Jonathan Edwards. “Light motives in the works of Abu Hamed al-Ghazâli and Jonathan Edwards.” New Comparison: a Journal of Comparative and General Literary Studies 13 (1992): 86-103

  137. Field, C and Abū Ḥāmid al- Ghazālī. Alchemy of happiness. By Abū Ḥāmid al-Ghazālī. Tr. C.Field . Ed. E.L Daniel. Armonk, 1991.

  138. Landolt, H. and Abū Ḥāmid al- Ghazālī. “Ghazālī and “Religionswissenschaft”: some notes on the Mishkāt al-anwār.” Asiatische Studien 45 i (1991): 19-72

  139. Abrahamov, B. et al. “Ibn Sīnā’s influence on Al-Ghazālī’s non-philosophical works.” Abr Nahrain 29 (1991): 1-17

  140. Campanini, Massimo and Abū Ḥāmid al- Ghazālī. “Una via a Dio nel pensiero mistico di al-Ghazâlî.” Rivista di Storia della Filosofia 46 iii (1991): 463-479

  141. Ghazālī, Abū Ḥāmid al- and K Nakamura. Invocations and supplications / al-Ghazâlî. Tr. & introd. K.Nakamura . Cambridge, 1990.

  142. Bernand, M. and Abū Ḥāmid al- Ghazālī. “Al-Ghazālī: artisan de la fusion des systèmes de pensée.” Journal Asiatique 278 iii-iv (1990): 223-251

  143. Bello, Iysa A. et al. The medieval Islamic controversy between philosophy and orthodoxy: ijmāʿ and ta’wīl in the conflict between Al-Ghazālī and Ibn Rushd. Leiden: Brill, 1989.

  144. Marmura, M.E. and Abū Ḥāmid al- Ghazālī. “Al-Ghazali on bodily resurrection and causality in Tahafut and the Iqtisad.” Aligarh Journal of Islamic Thought 2 (1989): 46-75

  145. Burrell, D.B. et al. “Ghazali and Aquinas on the names of God.” Literature & Theology 3 (1989): 173-180

  146. Beltz, Walter Abū Ḥāmid al- Ghazālī, and Manfred Fleischhammer. “Al Ghazali im Gespräch. Manfred Fleischhammer zum 60. Geburtstag an 22. Juli 1988.” Zeitschrift für Religions- und Geistesgeschichte 41 i (1989): 87-91

  147. Giladi, A. and Abū Ḥāmid al- Ghazālī. “Islamic educational theories in the Middle Ages: some methodological notes with special reference to Al-Ghazālī.” British Society for Middle Eastern Studies Bulletin 14 (1988): 3-10

  148. Jomier, J. et al. “Jésus tel que Ghazālī le présente dans “Al-Ihyā'”.” Institut Dominicain d’Études Orientales du Caire: Mélanges (MIDEO) 18 (1988): 45-82

  149. Abrahamov, B. and Abū Ḥāmid al- Ghazālī. “Al-Ghazālī’s theory of causality.” Studia Islamica 67 (1988): 75-98

  150. Hillenbrand, C. and Abū Ḥāmid al- Ghazālī. “Islamic orthodoxy or realpolitik? Al-Ghazālī’s views on government.” Iran 26 (1988): 81-94

  151. Crone, P. and Abū Ḥāmid al- Ghazālī. “Did al-Ghazālī write a mirror for princes? On the authorship of Naṣīhạt al-mulūk .” Jerusalem Studies in Arabic and Islam 10 (1987): 167-191

  152. Badawi, Abdurraḥmân and Abū Ḥāmid al- Ghazālī. “Bibliographie d’al-Ghazâlî .” Ghazâlî: la raison et le miracle. Table Ronde UNESCO … 1985 (1987): 183-189

  153. Pinès, S. et al. “Quelques notes sur les rapports de l’Iḥyâ’ ʿulûm al-dîn d’al-Ghazâlî avec la pensée d’Ibn Sînâ.” Ghazâlî: la raison et le miracle. Table Ronde UNESCO … 1985 (1987): 11-16

  154. Ess, J.van J. Van Ess, and Abū Ḥāmid al- Ghazālī. “Quelques remarques sur le Munqiḏ min aḍ-ḍalâl .” Ghazâlî: la raison et le miracle. Table Ronde UNESCO … 1985 (1987): 57-68

  155. Gyekye, K. and Abū Ḥāmid al- Ghazālī. “Al-Ghazālī on action.” Ghazâlî: la raison et le miracle. Table Ronde UNESCO … 1985 (1987): 83-91

  156. Ḥanafi, Ḥasan and Abū Ḥāmid al- Ghazālī. “Mysticisme et développement: un dialogue entre la “Vivification des sciences de la foi” (Iḥyâ’ ʿulûm al-dîn) de Ghazâlî et une ‘Vivification des sciences du monde’ (Iḥyâ’ ʿulûm al-dunya)?.” Ghazâlî: la raison et le miracle. Table Ronde UNESCO … 1985 (1987): 169-182

  157. Pourjawadi, Nasrullah Abū Ḥāmid al- Ghazālī, and Aḥmad b.Muḥammad al- Ghazālī. “Aḥmad et Muḥammad al-Ghazâlî: influence réciproque.” Ghazâlî: la raison et le miracle. Table Ronde UNESCO … 1985 (1987): 163-168

  158. Makdisi, G. Abū Ḥāmid al- Ghazālī, and Imām Muḥammad b.Idrīs al- Shāfiʿī. “Al-Ghazâlî, disciple de Shâfiʿî en droit et en théologie.” Ghazâlî: la raison et le miracle. Table Ronde UNESCO … 1985 (1987): 45-55

  159. Turki, Abdel-Magid and Abū Ḥāmid al- Ghazālī. “Al-Ghazâlî, juriste, et sa théorie de l’istiṣlāḥ: quelques remarques d’ordre historique.” Ghazâlî: la raison et le miracle. Table Ronde UNESCO … 1985 (1987): 17-26

  160. Sinaceur, M.A. et al. ” Al-Ghazâlî et l’ironie de Malebranche sur Averroès.” Arabica 34 (1987): 287-304

  161. Hammad, Ahmad Zaki and Abū Ḥāmid al- Ghazālī. “Ghazālī’s juristic treatment of the Sharīʿah rules in al-Mustaṣfā .” American Journal of Islamic Social Sciences 4 (1987): 159-177

  162. Burrell, David B. and Abū Ḥāmid al- Ghazālī. “The unknowability of God in al-Ghazali.” Religious Studies 23 ii (1987): 171-182

  163. Jalāl al-Ḥaqq, and Abū Ḥāmid al- Ghazālī. “Al-Ghazālī on causality, induction, and miracles.” Al-Tawḥĩd 3 iii (1986): 55-62

  164. Hanafi, Hassan and Abū Ḥāmid al- Ghazālī. “Mysticism and development: a dialogue with al-Ghazālī, Revivification of religious sciences (Iḥyā’ ʿulūm al-dīn) or Revivification of worldly sciences (Iḥyā ʿulūm al-dunyā)?.” JAMES: Annals of Japan Association for Middle East Studies 1 (1986): 62-105

  165. Chaumont, E. Ibn Khaldūn, and Abū Ḥāmid al- Ghazālī. “Notes et remarques autour d’un texte de la “Muqaddima”, Ibn Khaldûn et Al-Ghazâlî: Fiqh et Taṣawwuf .” Studia Islamica 64 (1986): 151-157

  166. Zuberi, Masarrat Husain Aristotelēs, and Abū Ḥâmid al- Ghazālī. Aristotle 384-322 B.C. and al Ghazali 1058-1111 A.D. Karachi: Royal Book Company, 1986.

  167. Ghazālī, Abū Ḥāmid al- R. Chidiac, and Toufic Sabbagh. Ar radd al jamil li ilahiya ‘Isa bi sarih al Injil / Al Ghazâlî. Texte établi, traduit et commenté par R.Chidiac . Istanbul: İhlas Vakfı, 1986.

  168. Sinaceur, Mohammed Allal and Abū Ḥāmid al- Ghazālī. “Logique et causalité chez Ghazali.” Un trait d’union entre l’Orient et l’Occident: Al-Ghazzali et Ibn Maimoun. A connecting link between the Orient and the Occident: Al-Ghazzali and Maimonides. Un vínculo entre el Oriente y el Occidente: Al-Ghazzali e Ibn Maymun. Agadir … 1985. Nadawāt Akādaymīyat al-Mamlaka al-Maghribīya: “Ḥalqat waṣl bayn al-Sharq wa-‘l-Gharb: Abū Ḥāmid al-Ghazālī wa-Mūsā b.Maymūn”, Akādīr … 1406 … 1985 (1986): 173-211

  169. Zafrani, Haïm and Moses Maimonides. “Les sources arabes et leur contribution à la formation et au développement de la pensée et des traditions culturelles juives: Maïmonide pélerin du monde intellectuel judéo-musulman.” Un trait d’union entre l’Orient et l’Occident: Al-Ghazzali et Ibn Maimoun. A connecting link between the Orient and the Occident: Al-Ghazzali and Maimonides. Un vínculo entre el Oriente y el Occidente: Al-Ghazzali e Ibn Maymun. Agadir … 1985. Nadawāt Akādaymīyat al-Mamlaka al-Maghribīya: “Ḥalqat waṣl bayn al-Sharq wa-‘l-Gharb: Abū Ḥāmid al-Ghazālī wa-Mūsā b.Maymūn”, Akādīr … 1406 … 1985 (1986): 57-102

  170. Alverny, M.T.d’ M.T. D’Alverny, and Abū Ḥāmid al- Ghazālī. “Algazel dans l’Occident latin.” Un trait d’union entre l’Orient et l’Occident: Al-Ghazzali et Ibn Maimoun. A connecting link between the Orient and the Occident: Al-Ghazzali and Maimonides. Un vínculo entre el Oriente y el Occidente: Al-Ghazzali e Ibn Maymun. Agadir … 1985. Nadawāt Akādaymīyat al-Mamlaka al-Maghribīya: ‘Ḥalqat waṣl bayn al-Sharq wa-‘l-Gharb: Abū Ḥāmid al-Ghazālī wa-Mūsā b.Maymūn’, Akādīr … 1406 … 1985 (1986): 125-146

  171. M’Bow, Amadou Mahtar and Abū Ḥāmid al- Ghazālī. “Al-Ghazzali et son importance pour la pensée universelle.” Un trait d’union entre l’Orient et l’Occident: Al-Ghazzali et Ibn Maimoun. A connecting link between the Orient and the Occident: Al-Ghazzali and Maimonides. Un vínculo entre el Oriente y el Occidente: Al-Ghazzali e Ibn Maymun. Agadir … 1985. Nadawāt Akādaymīyat al-Mamlaka al-Maghribīya: “Ḥalqat waṣl bayn al-Sharq wa-‘l-Gharb: Abū Ḥāmid al-Ghazālī wa-Mūsā b.Maymūn”, Akādīr … 1406 … 1985 (1986): 147-154

  172. Abdus-Salam, Ahmad and Moses Maimonides. “Maimonides’ scientific contribution in relation to the milieu of science in Islam.” Un trait d’union entre l’Orient et l’Occident: Al-Ghazzali et Ibn Maimoun. A connecting link between the Orient and the Occident: Al-Ghazzali and Maimonides. Un vínculo entre el Oriente y el Occidente: Al-Ghazzali e Ibn Maymun. Agadir … 1985. Nadawāt Akādaymīyat al-Mamlaka al-Maghribīya: “Ḥalqat waṣl bayn al-Sharq wa-‘l-Gharb: Abū Ḥāmid al-Ghazālī wa-Mūsā b.Maymūn”, Akādīr … 1406 … 1985 (1986): 51-55

  173. Ahidjou, Ahmadou Abū Ḥāmid al- Ghazālī, and Moses Maimonides. “Trait d’union entre l’Orient et l’Occident: Al Ghazali et Ibn Maimoun. Esquisse générale de l’environnement socio-culturel.” Un trait d’union entre l’Orient et l’Occident: Al-Ghazzali et Ibn Maimoun. A connecting link between the Orient and the Occident: Al-Ghazzali and Maimonides. Un vínculo entre el Oriente y el Occidente: Al-Ghazzali e Ibn Maymun. Agadir … 1985. Nadawāt Akādaymīyat al-Mamlaka al-Maghribīya: “Ḥalqat waṣl bayn al-Sharq wa-‘l-Gharb: Abū Ḥāmid al-Ghazālī wa-Mūsā b.Maymūn”, Akādīr … 1406 … 1985 (1986): 103-123

  174. Garaudy, R. Abū Ḥāmid al- Ghazālī, and Moses Maimonides. “Religion et politique chez Ghazali et Maïmonide.” Un trait d’union entre l’Orient et l’Occident: Al-Ghazzali et Ibn Maimoun. A connecting link between the Orient and the Occident: Al-Ghazzali and Maimonides. Un vínculo entre el Oriente y el Occidente: Al-Ghazzali e Ibn Maymun. Agadir … 1985. Nadawāt Akādaymīyat al-Mamlaka al-Maghribīya: “Ḥalqat waṣl bayn al-Sharq wa-‘l-Gharb: Abū Ḥāmid al-Ghazālī wa-Mūsā b.Maymūn”, Akādīr … 1406 … 1985 (1986): 155-171

  175. Turki, Abdel-Magid. “L’élaboration de la pensée juridique et son influence sur l’essor intellectuel en Andalousie.” Un trait d’union entre l’Orient et l’Occident: Al-Ghazzali et Ibn Maimoun. A connecting link between the Orient and the Occident: Al-Ghazzali and Maimonides. Un vínculo entre el Oriente y el Occidente: Al-Ghazzali e Ibn Maymun. Agadir … 1985. Nadawāt Akādaymīyat al-Mamlaka al-Maghribīya: “Ḥalqat waṣl bayn al-Sharq wa-‘l-Gharb: Abū Ḥāmid al-Ghazālī wa-Mūsā b.Maymūn”, Akādīr … 1406 … 1985 (1986): 17-39

  176. García Gómez, E. and Abū Ḥāmid al- Ghazālī. “La crisis intelectual, social y moral de Al-Andalus en el siglo XII (con Gazali en el horizonte).” Un trait d’union entre l’Orient et l’Occident: Al-Ghazzali et Ibn Maimoun. A connecting link between the Orient and the Occident: Al-Ghazzali and Maimonides. Un vínculo entre el Oriente y el Occidente: Al-Ghazzali e Ibn Maymun. Agadir … 1985. Nadawāt Akādaymīyat al-Mamlaka al-Maghribīya: “Ḥalqat waṣl bayn al-Sharq wa-‘l-Gharb: Abū Ḥāmid al-Ghazālī wa-Mūsā b.Maymūn”, Akādīr … 1406 … 1985 (1986): 41-50

  177. Nakamura, K. and Abū Ḥāmid al- Ghazālī. “An approach to Ghazālī’s conversion.” Orient (Tokyo) 21 (1985): 46-59

  178. Hamdan, Abdelhamid Saleh and Abū Ḥāmid al- Ghazālī. “Ghazali and the science of ḥurūf.” Oriente Moderno N.S.4 / 65 (1985): 191-193

  179. Weiss, B. and Abū Ḥāmid al- Ghazālī. “Knowledge of the past: the theory of tawātur according to Ghazâlî.” Studia Islamica 61 (1985): 81-105

  180. Hourani, G.F. and Abū Ḥāmid al- Ghazālī. “A revised chronology of Ghazālī’s writings.” Journal of the American Oriental Society 104 (1984): 289-302

  181. Koribaa, Nabhani and Abū Ḥāmid al- Ghazālī. Restauration des sciences religieuses d’al-Ghazali. (Condensé critique.). Algiers: Entreprise Nationale du Livre, 1984.

  182. Ormsby, E.L. and Abū Ḥāmid al- Ghazālī. Theodicy in Islamic thought: the dispute over al-Ghazālī’s “best of all possible worlds”. Princeton: Princeton University Press, 1984.

  183. Nakamura, K. Abū Ṭālib al- Makkī, and Abū Ḥāmid al- Ghazālī. “Makkī and Ghazālī on mystical practices.” Orient (Tokyo) 20 (1984): 83-91

  184. [Ghazālī, Abū Ḥāmid al-] and Muhammad Abul Quasem. The Jewels of the Qur’ān: al-Ghazālī’s theory. A translation, with an introduction and annotation, of al-Ghazālī’s Kitāb Jawāhir al-Qur’ān by Muhammad Abul Quasem. London: Kegan Paul, 1983.

  185. Aydın, M.S. and Abū Ḥāmid al- Ghazālī. “Al-Ghazali’s idea of death and his classification of men in the world-to-come.” Ankara Üniversitesi İlâhiyat Fakültesi Dergisi 26 (1983): 223-240

  186. Ghazālī, Abū Ḥāmid al-. The recitation and interpretation of the Qur’an: al-Ghazālī’s theory. London: Kegan Paul, 1982.

  187. Abul Quasem, Muhammad and Abū Ḥāmid al- Ghazālī. “Aspects of al-Ghazālī’s conception of Islamic piety.” Islamic Culture 56 (1982): 135-148

  188. Ansari, [Muhammad] Abdul Haq and Abū Ḥāmid al- Ghazālī. “The doctrine of divine command: a study in the development of Ghazāli’s view of reality.” Islamic Studies 21 iii (1982): 1-47

  189. Hanley, T. et al. “St. Thomas’ use of Al-Ghazālī’s Maqāṣid al-Falāsifa .”

  190. Kapteijns, L. and Aḥmad al-, Sultan of Waday Ghazālī. “Two laissez-passers from Aḥmad al-Ghazālī, Sultan of Wadai, 1901-1902 .”

  191. Heer, N.L. and Abū Ḥāmid al- Ghazālī. “Moral deliberation in Al-Ghazālī’s Iḥyā’ ʿulūm al-dīn .” Islamic philosophy and mysticism. Ed. Parviz Morewedge (1981): 163-176

  192. Kogan, B.S. et al. “The philosophers Al-Ghazālī and Averroes on necessary connection and the problem of the miraculous.” Islamic philosophy and mysticism. Ed. Parviz Morewedge (1981): 113-132

  193. Marmura, M.E. and Abū Ḥāmid al- Ghazālī. “Al-Ghazālī’s second causal theory in the 17th discussion of his Tahāfut .” Islamic philosophy and mysticism. Ed. Parviz Morewedge (1981): 85-112

  194. Manzoor, Suhail Abdul Waheed Khan, and Abū Ḥāmid al- Ghazālī. “Al-Ghazali: a select bibliography of works translated into English.” Islamic Culture 54 (1980): 91-94

  195. Veccia Vaglieri, L. G. Celentano, and Abū Ḥāmid al- Ghazālī. “Due lettere di al-Ghazālī.” Oriente Moderno 60 (1980): 315-327

  196. Alon, I. and Abū Ḥāmid al- Ghazālī. “Al-Ghazālī on causality.” Journal of the American Oriental Society 100 (1980): 397-405

  197. Abul Quasem, Muh. and Abū Ḥāmid al- Ghazālī. “Al-Ghazālī in defence of Sūfistic interpretation of the Qur’ān.” Islamic Culture 53 (1979): 63-86

  198. L’hopital, J-Y. and Abū Ḥāmid al- Ghazālī. “Le point de vue de Ghazālī sur la condition de l’homme.” Arabica 26 (1979): 274-297

  199. Lucchetta, G. A. Ibn Rushd, and Averroes. “La risposta di Averroè alla XIV Quaestio del Tahafut di Ghazālī intorno al movimento celeste.” Rivista di Filosofia Neo-Scolastica 71 (1979): 497-507

  200. Goodman, L.E. and Abū Ḥāmid al- Ghazālī. “Did al-Ghazâlî deny causality?.” Studia Islamica 47 (1978): 83-120

  201. Hardy, P. et al. “Unity and variety in Indo-Islamic and Perso-Islamic civilization: some ethical and political ideas of Diyā’ al-Dīn Baranī of Delhi, of al-Ghazālī and of Nasīr al-Dīn Tūsī compared.” Iran 16 (1978): 127-135

  202. Abul Quasem, Muh. and Abū Ḥāmid al- Ghazālī. “Al-Ghazālī’s theory of good character.” Islamic Culture 51 (1977): 229-239

  203. Nakamura, Kōjirō and Abū Ḥāmid al- Ghazālī. “A bibliography on Imām al-Ghazālī.” Orient [Tokyo] 13 (1977): 119-134

  204. Ruiz Figueroa, M. and Abū Ḥāmid al- Ghazālī. “Algunos aspectos del pensamiento político de al-Ghazali sobre el gobierno islámico.” Estudios de Asia y Africa 34 (1977): 169-185

  205. Schuon, Fr. and Abū Ḥāmid al- Ghazālī. “La religion du coeur. [Ghazali.].” Sophia Perennis 3 (1977): 8-15

  206. Hourani, G.F. and Abū Ḥāmid al- Ghazālī. “Ghazālī on the ethics of action.” Journal of the American Oriental Society 96 (1976): 69-88

  207. Michot, J. et al. “Avicenne et le Kitāb al-Madnūn d’al-Ghazālī.” Bulletin de Philosophie Médiévale 18 (1976): 51-59

  208. Abu Shanab, R.E. Abū Ḥāmid al- Ghazālī, and Saint Bonaventura. “Two philosophically-oriented theologians, Al-Ghazalī and St. Bonaventure.” Miscellanea Francescana 75 (1975): 883-892

  209. Abu Shanab, R.E. et al. “Points of encounter between al-Ghazalī and St. Thomas Aquinas.” Atti del Congresso internazionale (Roma-Napoli … 1974) Tommaso d’Aquino nel suo settimo centenario I (1975): 261-267

  210. Marmura, M.E. and Abū Ḥāmid al- Ghazālī. “Ghazali’s attitude to the secular sciences and logic.”

  211. Mulder, D.C. and Abū Ḥāmid al- Ghazālī. “Al-Ghazāli, een portret.” Wijsgerig Perspectief op Maatschappij en Wetenschap 15 (1975): 126-129

  212. Abul Quasem, Muhammad and Abū Ḥāmid al- Ghazālī. “Al-Ghazali’s rejection of philosophic ethics.” Islamic Studies 13 (1974):

  213. Shamim, Arifa and Abū Ḥāmid al- Ghazālī. “Ethics of al-Ghazali: introduction.” Iqbal Review 15 iii (1974): 30-43

  214. Abul Quasem, Muh. and Abū Ḥāmid al- Ghazālī. “Al-Ghazālī’s theory of devotional acts.” Islamic Quarterly 18 iii-iv (1974): 48-61

  215. Shanab, R.E.A. et al. “Ghazali and Aquinas on causation.” Monist 58 (1974): 140-150

  216. Sheikh, M.Saeed and Abū Ḥāmid al- Ghazālī. “Al-Ghazali’s influence on the West.” Pakistan Philosophical Journal 11 (1973): 53-67

  217. Gyekye, K. and Abū Ḥāmid al- Ghazālī. “Al-Ghazali on causation.” Second order 2 (1973): 31-39

  218. Sharma, Arvind and Abū Ḥāmid al- Ghazālī. “The spiritual biography of Al-Ghazālī.” Studies in Islam 9 (1972): 65-85

  219. Brunschvig, Robert. “Pour ou contre la logique grecque chez les théologiens-juristes de l’Islam: Ibn Hazm, al- Ghazālī, Ibn Taimiya.” Convegno internazionale … 1969. Tema: Oriente e Occidente nel medioevo: filosofia e scienze (1971): 185-227

  220. Goodman, L.E. and Abū Ḥāmid al- Ghazālī. “Ghazâlî’s argument from creation.” International Journal of Middle East Studies 2 (1971): 67-85, 168-188

  221. Kassim, Husain and Abū Ḥāmid al- Ghazālī. “Existentialist tendencies in Ghazālī and Kierkegaard.” Islamic Studies 10 (1971): 103-128

  222. Leghari, Abdul Karim G. , Bishop Berkeley, and Abū Ḥāmid al- Ghazālī. “Ghazali and Berkeley on the conception of qualities.” Sind University Research Journal, Arts series, Humanities and Social Sciences 10 (1971): 18-21

  223. Arafat, W.N. and Abū Ḥāmid al- Ghazālī. “Al-Ghazālī on moral misconceptions.” Islamic Quarterly 14 (1970): 57-62

  224. Caspar, R. “Foi et raison dans le Munqid de Ghazâlî.” IBLA 32 (1969): 215-240

  225. Wolfson, H. A. et al. “Nicolaus of Autrecourt and Ghazālī’s argument against causality.” Speculum 44 (1969): 234-238

  226. Caspar, R. “Le salut des non-Musulmans d’après Ghazâlî.” IBLA 31 (1968): 301-313

  227. Wolfson, H.A. and Abū Ḥāmid al- Ghazālī. “The H̢āṭirāni in the Kalam and Ghazālī as inner motive powers of human actions.” Studies in mysticism and religion presented to Gershom G.Scholem (1967): 363-379

  228. Najm, Sami M. and Abū Ḥāmid al- Ghazālī. “The place and function of doubt in the philosophies of Descartes and Al-Ghazālī.” Philosophy East and West 16 (1966): 133-141

  229. Watt, W.M. and Abū Ḥāmid al- Ghazālī. “Reflections on Al-Ghazālī’s political theory.” Glasgow University Oriental Society Transactions 21 (1966): 12-24

  230. Tibawi, A.L. and Abū Ḥāmid al- Ghazālī. “Al-Ghazāli’s tract on dogmatic theology, edited, translated, annotated, and introduced.” Islamic Quarterly 9 (1965): 65-122

  231. Kably, Mohammed. “Satan dans l’Ihia’ d’Al-Ghazâlī.” Hespéris-Tamuda 6 (1965): 5-37

  232. Marmura, M.E. and Abū Ḥāmid al- Ghazālī. “Ghazali and demonstrative science.” Journal of the History of Philosophy 3 (1965): 183-204

  233. Gwarzo, Hassan Ibrahim and Abū Ḥāmid al- Ghazālī. “The life and teachings of al-Ghazali.” Kano Studies 1 (1965): 13-17

  234. Politella, J. “Al-Ghazālī and Meister Eckhart–two giants of the spirit.” Muslim World 54 (1964): 180-194, 233-244

  235. Reza-Ur-Rahim. “Al-Ghazālī’s Shifā al-Ghalīl. (An 800 year old Arabic manuscript on the principles of Islamic jurisprudence.).” Islamic Studies 2 (1963): 399-401

  236. Lazarus-Yafeh, Hava. “Place of the religious commandments in the philosophy of Al-Ghazālí.” Muslim World 51 (1961): 173-184

  237. Ülken, Hilmi Ziya. “Les traductions en turc de certains livres d’al-Ghazali.” Ankara Üniversitesi İlâhiyat Fakültesi Dergisi 9 (1961): 70-79

  238. Hourani, G. F. “The chronology of Ghazālī’s writings.” Journal of the American Oriental Society 79 (1959): 225-233

  239. Calverley, E. E. “The dialogue between Al Ghazāli and the philosophers on the origin of the world.” Muslim World 48 (1958): 183-191

  240. Borrmans, M. and Abū Ḥāmid al- Ghazālī. “Note sur l’observation de la nature et son utilisation chez Abû Hamid Muhammad al-Ghazâlî.” IBLA 21 (1958): 117-152

  241. Hourani, G. F. “The dialogue between Al-Ghazālī and the philosophers on the origin of the world. Part II.” Muslim World 48 (1958): 308-314

  242. Van Den Bergh, S. “Ghazali on ‘gratitude towards God’ and its Greek sources.” Studia Islamica 7 (1957): 77-98

  243. Jabre, Farid. “L’extase de Plotin et le fanā’ de Ghazali.” Studia Islamica 6 (1956): 101-124

  244. Van Den Bergh, S. “The ‘love of God’ in Ghazali’s Vivification of theology.” Journal of Semitic Studies 1 (1956): 305-321

  245. Wickens, G.M. “The ‘Persian letters’ attributed to al-Ghazālī.” Islamic Quarterly 3 (1956): 109-116

  246. Bercher, L. and Abū Ḥāmid al- Ghazālī. “La censure des moeurs selon Al-Ghazali. (Pages de théologie musulmane.).” IBLA 18 (1955): 313-321

  247. Bercher, L. and Abū Ḥāmid al- Ghazālī. “L’obligation d’ordonner le bien et d’interdire le mal selon Al-Ghazali. (Kitab al-amr bi-l-maʿruf wa-n-nahy ʿani-l-munkar Traduction L. Bercher). (Pages de théologie musulmane).” IBLA 18 (1955): 53-91

  248. Binder, L. and Abū Ḥāmid al- Ghazālī. “Al-Ghazālī’s theory of Islamic government.” Muslim World 45 (1955): 229-241

  249. Robson, J. and Abū Ḥāmid al- Ghazālī. “Al-Ghazālī and the Sunna.” Muslim World 45 (1955): 324-333

  250. Jabre, F. “La biographie et l’oeuvre de Ghazali reconsidérées à la lumière des Tabaqat de Sobki.” Institut Dominicain d’Études Orientales du Caire: Mélanges (MIDEO) 1 (1954): 73-102

  251. Lambton, A. K. S. “The theory of kingship in the Naṣīḥat ul-Muluk of Ghazālī.” Islamic Quarterly 1 (1954): 47-55

  252. Shafaq, S. R. “Some abiding teachings of Al-Ghazālī.” Muslim World 44 (1954): 43-48

  253. Bousquet, G. H. “Des droits de l’esclave. Fragment extrait de l’Ih’ya de Ghazâlî.” Annales de l’Institut des Études Orientales 10 (1952): 420-427

  254. Upper, C. R.  “Al-Ghazālī’s thought concerning the nature of man and union with God.” Muslim World 42 (1952): 23-32

  255. Watt, W. M. “The authenticity of the works attributed to al-Ghazālī.” Journal of the Royal Asiatic Society (1952): 24-45

  256. Watt, W. M. “A forgery in al-Ghazālī’s Mishkāt?.” Journal of the Royal Asiatic Society (1949): 5-22

  257. Le Tourneau, R. “Al-Ghazâlî et Ibn Toûmert se sont-ils recontrés?.” Bulletin d’Études Arabes 7 (1947): 147-148

  258. Blasdell, R.A. “Religious value in Al-Ghazālī’s works.” Moslem World 36 (1946): 115-120

  259. Renon, A. “L’éducation des enfants dès le premier âge, par l’Imâm Al-Ghazâlî, texte et traduction.” IBLA 8 (1945): 57-74

  260. Gardet, L. “Qu’est-ce que l’homme? Texte d’Al-Ghazâlî traduit et présenté par L. Gardet.” IBLA 7 (1944): 395-426

  261. Zwemer, S.M. Abū Ḥāmid al- Ghazālī, and James Rendel Harris. “James Rendel Harris on Al-Ghazali.” Moslem World 32 (1942): 51-54

  262. Pennings, G. J. “God’s decrees and man’s responsibility. An attempt by al-Ghazali to reconcile the two.” Moslem World 31 (1941): 23-28

  263. Wensinck, A. J. “Ghazālī’s be-keering (1932).”

  264. Wensinck, A. J. “Ghazāli’s Mishkāt al-Anwār (Niche of Lights).”

  265. Padwick, C.E. and Abū Ḥāmid al- Ghazālī. “Al-Ghazali and the Arabic versions of the Gospels,.” Moslem World 29 (1939): 130-140

  266. Gardet, L. and Abū Ḥāmid al- Ghazālī. “Texte d’Al-Ghazālī traduit et annoté.” Revue Thomiste 46 (1938): 596-578

  267. Smith, M. “The forerunner of al-Ghazālī (al-Muhasibi).”

  268. Foster, F.H. and Abū Ḥāmid al- Ghazālī. “Ghazali on the inner secret and outward expression of religion in his ‘child’.” Moslem World 23 (1933): 378-396

  269. Smith, M. and Abū Ḥāmid al- Ghazālī. “Al-Ghazâlî on the practice of the presence of God.” Moslem World 23 (1933): 16-23

  270. Massignon, L. “Le Christ dans les évangiles, selon Ghazālī.” Revue des Études Islamiques 6 (1932): 523-536

  271. Naish, C. G. “Al Ghazali on penitence.” Moslem World 16 (1926): 6-18

  272. Gottheil, R. J. H. “A supposed work of al-Ghazālī.” Journal of the American Oriental Society 43 (1923): 85-91

  273. Barny, F. J. “The Moslem idea of ‘ilm (knowledge). (Illustrated by Al Ghazali’s experience.).” Moslem World 9 (1919): 159-168

  274. Gardener, W. R. W. “Al-Ghazali as Sufi.” Moslem World 7 (1917): 131-143

  275. Zwemer, S.M. et al. “Jesus Christ in the Ihya of Al-Ghazali.” Moslem World 7 (1917): 144-158

  276. Gairdner, W.H.T. “Al-Ghazālī’s Mishkāt al-Anwār and the Ghazālī-Problem.” Der Islam 5 (1914): 121-153

  277. Bauer, H.  “Zum Titel und zur Abfassung von Ghazālī’s Iḥjā.” Der Islam 4 (1913): 159-160

  278. Asín Palacios, M. et al. “Sens du mot Tehâfot dans les oeuvres d’El-Ghazâli et d’Averroès.” Revue Africaine 50 (1906): 185-203

  279. Bahgat, Aly Bey. “Note sur deux bronzes du Musée Arabe. Une lampe à deux becs et le plumier du grand philosophe al-Ghazali.” Bulletin de l’Institut Égyptien 4th ser., 7 (1906): 57-63

*Source: Index Islamicus online search, 2008 also includes his brother Abū ‘l-Futūḥ Majd al-Dīn Aḥmad al- Ghazālī.

 

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